Problems and Mysteries

The debate about whether God is real misses the true nature of the question. Here’s why.
By Marc Gellman

The French existentialist Gabriel Marcel in his book "The Mystery of Being" helpfully distinguished between two types of questions: problems and mysteries. Problems are questions about things outside of us that we lay siege to. When we answer them correctly they go away forever.
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Mysteries are not questions we constitute (those are problems). Mysteries are, according to Marcel, questions within which we ourselves are constituted. Mysteries are not problems that have not yet been answered.

I think this is just word play. Historically we have often thought we were constituted of different "mysteries" that turned out to be "problems" after all. Belief in a god or the supernatural is the same sort of thing. The question isn't "Is there a God?" the proper question is "Why do we think gods (or ghosts, or ESP) are real?"

Time to start reading Dan Dennett's: Breaking the Spell: Religion as a Natural Phenomenon

:-Dan

Do you have any idea what archetypal narratives are?

Perhaps a bit harsh, but the character on the receiving end of this tirade had really been asking for it:

They're the product of a few chance attractors in flesher neurophysiology. Whenever a more complex or subtle story was disseminated through an oral culture, it would eventually degenerate into an archetypal narrative. Once writing was invented, they were only ever created deliberately by fleshers who failed to understand what they were. If all of antiquity's greatest statues had been dropped into a glacier, they would have been reduced to a predictable spectrum of spheroidal pebbles by now; that does not make the spheroidal pebble the pinnacle of the artform. What you've created is not only devoid of truth, it's devoid of aesthetic merit.

From: "The Planck Dive" by Greg Egan

Gibberish does not improve the view

I like the way humor makes the point so well.
:-Dan

From: "The Planck Dive" by Greg Egan

Timon regarded her nervously. “Prospero was rambling on about flesher culture as the route to all knowledge.” He morphed into a perfect imitation, and replayed Prospero's voice: “‘The key to astronomy lies in the study of the great Egyptian astrologers, and the heart of mathematics is revealed in the rituals of the Pythagorean mystics … ’”

Gisela put her face in her hands; she would have been hard-pressed not to respond herself. “And you said — ?”

“I told him that if he was ever embodied in a space-suit, floating among the stars, he ought to try sneezing on the face plate to improve the view.”

Reading Greg Egan

This is not the only great passage out of Mr. Egan's collection, just one in keeping with my theme for this blog:

We thought we were passing on everything that mattered to our children; science, history, literature, art. Vast libraries of information lay at their fingertips. But we hadn't fought hard enough to pass on the hardest-won truth of all: Morality comes only from within. Meaning comes only from within. Outside our own skulls, the universe is indifferent.

-- From Greg Egan's short story Silver Fire collected in Luminous

:-Dan